FIGHT WAGE THEFT! Support garment workers organizing!


Garment Worker Center in Los Angeles invites all to join September 9, 2015 press conference and benefit performance of award winning play "Real Women Have Curves" at Pasadena Playhouse. FIGHT WAGE THEFT! Support garment workers organizing!

Oh, the horror!


The nadir of the Obama administration. So grateful the free press was there to cover it.



Rep. Peter King Is Angry President Obama Wore A Tan Suit

The duopoly is a flop

The Republican Party is a reactionary enterprise, with a few die-hard old-school conservatives -- a minority within a minority -- waiting around to die. The Democratic Party is a center-right operation, with its own minority -- progressives, powerless and frustrated -- with no place else to go. The Right and Center have their bases covered. We need a party of the Left, and we need it bad.

God made me do it

This is from Naked Capitalism:

In her radio show, Dr. Laura Schlesinger (a popular conservative radio talk show host in the USA) said that homosexuality is an abomination according to the Bible Leviticus 18:22, and cannot be condoned under any circumstance. The following response is an open letter to Dr. Laura, and was attributed to a James M. Kauffman, Ed. D.
Dear Dr. Laura:

Thank you for doing so much to educate people regarding God’s Law. I have learned a great deal from your show, and try to share that knowledge with as many people as I can. When someone tries to defend the homosexual lifestyle, for example, I simply remind them that Leviticus 18:22 clearly states it to be an abomination… end of debate.

I do need some advice from you, however, regarding some other elements of God’s Laws and how to follow them.

Leviticus 25:44 states that I may possess slaves, both male and female, provided they are purchased from neighbouring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can’t I own Canadians?

I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?

I know that I am allowed no contact with a woman while she is in her period of menstrual unseemliness – Lev. 15: 19-24. The problem is how do I tell? I have tried asking, but most women take offence.

When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord – Lev. 1:9. The problem is my neighbours. They claim the odor is not pleasing to them. Should I smite them?

I have a neighbour who insists on working on the Sabbath. Exodus 35:2. clearly states he should be put to death. Am I morally obligated to kill him myself, or should I ask the police to do it?

A friend of mine feels that even though eating shellfish is an abomination – Lev. 11:10, it is a lesser abomination than homosexuality. I don’t agree. Can you settle this? Are there ‘degrees’ of abomination?

Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle-room here?

Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?

I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?

My uncle has a farm. He violates Lev. 19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? Lev. 24:10-16. Couldn’t we just burn them to death at a private family affair, like we do with people who sleep with their in-laws? (Lev. 20:14)

I know you have studied these things extensively and thus enjoy considerable expertise in such matters, so I am confident you can help.

Thank you again for reminding us that God’s word is eternal and unchanging.

Your adoring fan,

James M. Kauffman, Ed. D. Professor Emeritus Dept. of Curriculum, Instruction, and Special Education University of Virginia

Political "best practices"


"A combination of the best features of capitalism and socialism has seemed to work well for the United States." -- online comment

That was true through the early 1970s; at least, up until then, we were headed in the right direction. But Richard Nixon was the last president to accept the goals and parameters of the New Deal.

Since then, the country has been in decline, with political power ceded to the corporate sector; infrastructure in decay; social services atrophying, including, appallingly, those provided by public institutions like libraries and schools; income stagnation for poor and working people and an ever smaller middle class; the creation of a prison-industrial matrix and the militarization of law enforcement; a kleptocratic transfer of public wealth into private hands (socialism -- but for the rich); a directionless militarization of foreign policy; the emplacement of a rigid, secret security state.

If there are models for societies that combine the best features of capitalism and socialism they reside in the social democratic areas of Western Europe and Scandinavia, not here.

Further reading:
Wealth and Power: The Bias of the System -- summary by Russ Long (Del Mar College) -- "Problems of U.S. Society result from the distribution of power and the form of the economy."
The Class-Domination Theory of Power by G. William Domhoff, extracted by the author from his book, first published in 1967 and now available in its 7th edition, is presented as a summary of some of the main ideas in that book (WhoRulesAmerica.net).
What is the Prison Industrial Complex? by Rachel Herzing. "'Prison Industrial Complex' is a term we use to describe the overlapping interests of government and industry that use surveillance, policing, and imprisonment as solutions to what are, in actuality, economic, social, and political 'problems.'" (Political Research Associates).

Extra credit: Double Standard: Social Policy in Europe and the United States by James W. Russell analyzes how and why social policy and welfare states evolved differently in Western Europe and the United States. Exploring common social problems -- from poverty to family support to ethnic and racial conflict -- the book shows the disparate consequences of these different approaches. Frances Fox Piven calls it "a sober, well-informed, and temperate overview of the divergent development of social welfare programs" in the two regions.
 
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